Results for 'S. N. Reger'

970 found
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  1.  30
    The effect of binaural occlusion of the external auditory meati on the sensitivity of the normal ear for bone conducted sound.N. H. Kelley & S. N. Reger - 1937 - Journal of Experimental Psychology 21 (2):211.
  2.  44
    Redefining jewishness E. S. Gruen: Heritage and hellenism. The reinvention of jewish tradition . (Hellenistic culture and society 30.) pp. XX + 336. Berkeley, Los Angeles, and London: University of california press, 1998. Cased, $27.50. Isbn: 0-520-21052-. [REVIEW]G. Reger - 2000 - The Classical Review 50 (01):133-.
  3. Kr̥ṣṇājī jīvitaṃ.Cikkāla Kr̥ṣṇārāvu - 1992 - Bhīmunipaṭnaṃ, Viśākhajillā: Pratulaku, Cikkāla Kr̥ṣṇārāvu.
    Biography of Jiddu Krishnamurti, 1895-1986, Indian philosopher.
     
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  4. Le Prabodhacandrodaya de Kṛṣṇamiśra: un drame allégorique sanskrit. Kṛṣṇamiśra - 1974 - Paris: Institut de civilisation indienne ; dépositaire exclusif, E. de Boccard. Edited by Armelle Pédraglio.
     
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  5.  18
    Śrīkr̥ṣṇāvadhūtaracitāni Madhvatatvasūtrāṇi svopajñavyākhyāsahitāni. Kr̥ṣṇāvadhūta - 2023 - Beṅgalūru: Śrīviśveśatīrthasaṃśodhanakendram, Karnatakasamskrtavisvavidyalayena "Samsodhanakendram" iti manitam. Edited by Ānandatīrthācārya Vi Nāgasampagi.
    Treatise with auto-commentary on Dvaita philosophy.
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  6. (1 other version)Mīmāṁsā-paribhāṣā of Kr̥ṣṇa Yajvan. Kr̥ṣṇayajva - 1987 - Calcutta: Advaita Ashrama. Edited by Madhavananda.
     
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  7. Kr̥ṣṇamādhavacintāmaṇiḥ: janmaśatavārṣikīsmr̥tigranthaḥ.Kr̥ṣṇa Mādho Jhā, Govinda Jhā & Śaśinātha Jhā (eds.) - 1999 - Madhubanī, Bihāra: Paṇḍita Kr̥ṣṇamādhavajhā Janmaśatavārṣikī Samārohasamiti.
    Contributed articles on Indic philosophy, Vedic grammer, and classical Sanskrit literature; includes some on the life of Kr̥ṣṇa Mādho Jha, Sanskrit scholar.
     
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  8. Scientific perspectivism.Ronald N. Giere - 2006 - Chicago: University of Chicago Press.
    Many people assume that the claims of scientists are objective truths. But historians, sociologists, and philosophers of science have long argued that scientific claims reflect the particular historical, cultural, and social context in which those claims were made. The nature of scientific knowledge is not absolute because it is influenced by the practice and perspective of human agents. Scientific Perspectivism argues that the acts of observing and theorizing are both perspectival, and this nature makes scientific knowledge contingent, as Thomas Kuhn (...)
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  9. Ap'te nostalgia stēn pragmatikotēta.N. A. Makrēs - 1970
     
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  10.  19
    Shivasvarodaya: Prāṇa vidyā, the science of sciences.S. N. Bhavsar - 2005 - Mumbai: Softyog. Edited by Veena Londhe.
    Study of Śivasvarodaya, work on yoga; includes original Sanskrit text with English translation.
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  11. Mental Images and Their Transformations.Roger N. Shepard & Lynn N. Cooper - 1982 - MIT Press.
    This book collects some of the most exciting pioneering work in perceptual and cognitive psychology. The authors' quantitative approach to the study of mental images and their representation is clearly depicted in this invaluable volume of research which presents, interprets, evaluates, and extends their work. The selections are preceded by a thorough review of the history of their experiments, and all of the articles have been updated with reviews of the current literature. The book's first part focuses on mental rotation; (...)
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  12. Introduction.Mitchell Green & John N. Williams - 2007 - In Mitchell S. Green & John N. Williams, Moore’s Paradox: New Essays on Belief, Rationality, and the First Person. New York: Oxford University Press.
     
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  13.  20
    Justification logic: reasoning with reasons.S. N. Artemov - 2019 - New York, NY: Cambridge University Press. Edited by Melvin Fitting.
  14. Genes, Organisms, Populations: Controversies Over the Units of Selection.Robert N. Brandon & Richard M. Burian (eds.) - 1984 - Bradford.
    This anthology collects some of the most important papers on what is believed to be the major force in evolution, natural selection. An issue of great consequence in the philosophy of biology concerns the levels at which, and the units upon which selection acts. In recent years, biologists and philosophers have published a large number of papers bearing on this subject. The papers selected for inclusion in this book are divided into three main sections covering the history of the subject, (...)
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  15. (1 other version)A Central Theistic Argument.George N. Schlesinger - 1994 - In Jeff Jordan, Gambling on God: Essays on Pascal’s Wager. Rowman & Littlefield.
     
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  16. Mahāmahopādhyāyabālakr̥ṣṇamiśrasmr̥tigranthaḥ.Bālakr̥ṣṇa Miśra, Kiśoranātha Jhā, Lakṣmīnātha Jhā & Vinoda Miśra (eds.) - 2007 - Madhubanī (Bihāra): Sāhityikī.
    Commemoration volume of Mahamahopadhyaya Bālakr̥ṣṇa Misŕa, 1887-1943, Sanskrit author; contributed research papers on Hindu philosophy, Sanskrit grammar and Vedic literature and some on his life and works.
     
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  17. Tolerance and Illness: The Politics of Medical and Psychiatric Classification.S. N. Glackin - 2010 - Journal of Medicine and Philosophy 35 (4):449-465.
    In this paper, I explore the links between liberal political theory and the evaluative nature of medical classification, arguing for stronger recognition of those links in a liberal model of medical practice. All judgments of medical or psychiatric "dysfunction," I argue, are fundamentally evaluative, reflecting our collective willingness or reluctance to tolerate and/or accommodate the conditions in question. Illness, then, is "socially constructed." But the relativist worries that this loaded phrase evokes are unfounded; patients, doctors, and communities will agree in (...)
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  18. al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql.Aḥmad ibn Ḥamad ibn Sulaymān al-Khalīlī - 2022 - In ʻAlī ibn Sālim ibn Ḥammūd Rawāḥī, Taḥtawī Hadhihi al-Majmūʻah ʻAlī arbaʻ kutub: al-Manṭiq al-Islāmī, Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā, al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql, Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād. [Muscat?]: [Publishr Not Identified].
     
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  19. Risalah al-Sanjariyyah fī al-kāʼināt al-ʻunsuriyyah / taʼlīf Zayn al-ʻĀbidīn ʻUmar ibn Sahlan Sāwujī ; Risālah-ʼi āsār-i ʻulvī.taʼlīf-I. Sharaf al-Dīn Muḥammad Masʻūd Marvazī - 1958 - In ʻUmar Ibn Sahlān al-Sāwī, Dū risālah darʹbārah-ʼi ās̲ār-i ʻulvī. Tihrān: Farhang-i Īrānʹzamīn.
     
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  20.  37
    Science without Laws: Model Systems, Cases, Exemplary Narratives.Angela N. H. Creager, Elizabeth Lunbeck, M. Norton Wise, Barbara Herrnstein Smith & E. Roy Weintraub (eds.) - 2007 - Duke University Press.
    Physicists regularly invoke universal laws, such as those of motion and electromagnetism, to explain events. Biological and medical scientists have no such laws. How then do they acquire a reliable body of knowledge about biological organisms and human disease? One way is by repeatedly returning to, manipulating, observing, interpreting, and reinterpreting certain subjects—such as flies, mice, worms, or microbes—or, as they are known in biology, “model systems.” Across the natural and social sciences, other disciplinary fields have developed canonical examples that (...)
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  21.  17
    17. The Vienna And Prague Lectures.J. N. Mohanty - 2011 - In Edmund Husserl's Freiburg Years: 1916-1938. Yale University Press. pp. 387-419.
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  22. Happiness as a Natural End.Robert N. Johnson - 2002 - In Mark Timmons, Kant's Metaphysics of morals: interpetative essays. New York: Oxford University Press.
  23. Reason and Rotation: Circular Movement as the Model of Mind (Nous) in Later Plato.Edward N. Lee - 1976 - In William Henry Werkmeister, Facets of Plato's philosophy. Assen: Van Gorcum. pp. 70--102.
  24. The Civilizational Dimension in Sociological Analysis.S. N. Eisenstadt - 2000 - Thesis Eleven 62 (1):1-21.
    The civilizational turn in sociological theory is best understood as an attempt to do full justice to the autonomy of culture (against all versions of structural-functional theory) without conceding the issue to cultural determinism. Civilizational formations are based on combinations of cultural visions of the world with regulative frameworks of social life, but the relationship between the two levels is open to conflicting interpretations and strategic uses of them. Axial age civilizations open up new structural and historical dimensions of interaction (...)
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  25. Sāṅkhyakārikā. Īśvarakr̥ṣṇa - 1977
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  26. Sāṅkhyakārikā: vistr̥ta bhūmikā, anvaya, Saṃskr̥ta-Hindī vyākhyā va bhāvārtha, Gaṅgānātha Jhā Aṅgrejī anuvāda evaṃ Māṭharavr̥tti sahita. Īśvarakr̥ṣṇa - 2001 - Jayapura: Jagadīśa Saṃskr̥ta Pustakālaya. Edited by Devendra Nātha Pāṇḍeya.
    Work on Sankhya system in Hindu philosophy; includes commentaries.
     
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  27. Sāṅkhyatattvakaumudī-prabhā. Īśvarakr̥ṣṇa - 1966 - Edited by Adya Prasad Mishra & Vācaspatimiśra.
     
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  28. Purāṇetihāsayoḥ Sāṅkhyayogadarśanavimarśaḥ.Śrīkr̥ṣṇamaṇi Tripathi - 1979 - Vārāṇasyām: Sampūrṇānandasaṃskr̥taviśvavidyālaye.
     
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  29.  21
    In Search of Human Nature: The Decline and Revival of Darwinism in American Social Thought.Carl N. Degler - 1991 - Oup Usa.
    In his historical perspective on the changes in scientific thought over the last 100 years, Carl N. Degler explores the study of social evolution and the ongoing search for human nature. In Search of Human Nature provides a detailed perspective on the reasons behind the shifting emphasis in social thought from biology, to culture, and again to biology. Degler examines why these changes took place, the evidence and people fostering these changes and why students of human nature decided to accept (...)
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  30.  59
    Creating the Umwelt: From Chance to Choice.S. N. Salthe - 2014 - Biosemiotics 7 (3):351-359.
    Individual semiotic systems interpreting their environment are not well understood from the externalist approach typical of the scientific method. Science constructs probabilities describing large populations of systems, not individuals. The Umwelt, as the individually experienced/created aspects of the habitat aspect of its population’s ecological niche, is given an internalist understanding within the framework of the compositional hierarchy. Vagueness is an important aspect of the internalist condition. It is selectively reduced momentarily by creative choices that can have a Peircean semiotic formulation, (...)
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  31. Explicit provability and constructive semantics.Sergei N. Artemov - 2001 - Bulletin of Symbolic Logic 7 (1):1-36.
    In 1933 Godel introduced a calculus of provability (also known as modal logic S4) and left open the question of its exact intended semantics. In this paper we give a solution to this problem. We find the logic LP of propositions and proofs and show that Godel's provability calculus is nothing but the forgetful projection of LP. This also achieves Godel's objective of defining intuitionistic propositional logic Int via classical proofs and provides a Brouwer-Heyting-Kolmogorov style provability semantics for Int which (...)
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  32. The necessity of receptivity : Exploring a unified account of Kantian sensibility and understanding.Richard N. Manning - 2006 - In Rebecca Kukla, Aesthetics and Cognition in Kant's Critical Philosophy. New York: Cambridge University Press.
  33.  21
    The Protestant ethic and modernization.S. N. Eisenstadt - 1968 - New York,: Basic Books.
  34.  18
    Legal Argumentation and Evidence.Douglas N. Walton - 2002 - Pennsylvania State University Press.
    A leading expert in informal logic, Douglas Walton turns his attention in this new book to how reasoning operates in trials and other legal contexts, with special emphasis on the law of evidence. The new model he develops, drawing on methods of argumentation theory that are gaining wide acceptance in computing fields like artificial intelligence, can be used to identify, analyze, and evaluate specific types of legal argument. In contrast with approaches that rely on deductive and inductive logic and rule (...)
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  35. More on how and why: cause and effect in biology revisited.Kevin N. Laland, John Odling-Smee, William Hoppitt & Tobias Uller - 2012 - Biology and Philosophy 28 (5):719-745.
    In 1961, Ernst Mayr published a highly influential article on the nature of causation in biology, in which he distinguished between proximate and ultimate causes. Mayr argued that proximate causes (e.g. physiological factors) and ultimate causes (e.g. natural selection) addressed distinct ‘how’ and ‘why’ questions and were not competing alternatives. That distinction retains explanatory value today. However, the adoption of Mayr’s heuristic led to the widespread belief that ontogenetic processes are irrelevant to evolutionary questions, a belief that has (1) hindered (...)
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  36.  6
    Kaivalyadīpikā: Prabhāvyākhyāsahitā. Kr̥ṣṇapaṇḍita - 2018 - Verāvalam (Gujarātam): Śrīsomanāthasaṃskr̥taviśvavidyālayaḥ. Edited by Kr̥ṣṇapaṇḍita, Jānakīśaraṇa Ācārya & Kārtika Paṇḍyā.
    Sanskrit text with autocommentary on Advaita philosophy by Kr̥ṣṇapaṇḍita, 18th century: based on rare manuscripts.
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  37.  73
    The nature of hemispheric specialization in man.J. L. Bradshaw & N. C. Nettleton - 1981 - Behavioral and Brain Sciences 4 (1):51-63.
    The traditional verbal/nonverbal dichotomy is inadequate for completely describing cerebral lateralization. Musical functions are not necessarily mediated by the right hemisphere; evidence for a specialist left-hemisphere mechanism dedicated to the encoded speech signal is weakening, and the right hemisphere possesses considerable comprehensional powers. Right-hemisphere processing is often said to be characterized by holistic or gestalt apprehension, and face recognition may be mediated by this hemisphere partly because of these powers, partly because of the right hemisphere's involvement in emotional affect, and (...)
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  38. Understanding with theoretical models.Petri Ylikoski & N. Emrah Aydinonat - 2014 - Journal of Economic Methodology 21 (1):19-36.
    This paper discusses the epistemic import of highly abstract and simplified theoretical models using Thomas Schelling’s checkerboard model as an example. We argue that the epistemic contribution of theoretical models can be better understood in the context of a cluster of models relevant to the explanatory task at hand. The central claim of the paper is that theoretical models make better sense in the context of a menu of possible explanations. In order to justify this claim, we introduce a distinction (...)
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  39.  11
    Plausible Argument in Everyday Conversation.Douglas N. Walton - 1992 - SUNY Press.
    This book provides a practical and accessible way of evaluating good and bad arguments used in everyday conversations by applying normative models of dialectical (interactive) argumentation, where two parties reason together in an orderly and cooperative way. Using case studies, the author analyzes correct and incorrect uses of argumentation on controversial issues that engage the reader's interest while illustrating points in a practical way. Walton gives clear explanations of the most common errors and tricky deceptions -- traditionally called "fallacies" -- (...)
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  40.  64
    Perspectives on informed assent and bodily integrity in prospective deep brain stimulation for youth with refractory obsessive-compulsive disorder.Jared N. Smith, Natalie Dorfman, Meghan Hurley, Ilona Cenolli, Kristin Kostick-Quenet, Gabriel Lazaro-Munoz, Eric A. Storch & Jennifer Blumenthal-Barby - 2024 - Clinical Ethics 19 (4):297-306.
    Background Deep brain stimulation is approved for treating refractory obsessive-compulsive disorder in adults under the US Food and Drug Administration Humanitarian Device Exemption, and studies have shown its efficacy in reducing symptom severity and improving quality of life. While similar deep brain stimulation treatment is available for pediatric patients with dystonia, it is not yet available for pediatric patients with obsessive-compulsive disorder, although soon could be. The prospect of growing indications for pediatric deep brain stimulation raises several ethical concerns relating (...)
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  41. Prosocial Citizens Without a Moral Compass? Examining the Relationship Between Machiavellianism and Unethical Pro-Organizational Behavior.Christian N. Thoroughgood, John E. Buckner & Christopher M. Castille - 2018 - Journal of Business Ethics 149 (4):919-930.
    Research in the organizational sciences has tended to portray prosocial behavior as an unqualified positive outcome that should be encouraged in organizations. However, only recently, have researchers begun to acknowledge prosocial behaviors that help maintain an organization’s positive image in ways that violate ethical norms. Recent scandals, including Volkswagen’s emissions scandal and Penn State’s child sex abuse scandal, point to the need for research on the individual factors and situational conditions that shape the emergence of these unethical pro-organizational behaviors. Drawing (...)
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  42. Free will in antiquity and in Kant.Michael N. Forster - 2018 - In Christian Krijnen, Metaphysics of Freedom? Kant’s Concept of Cosmological Freedom in Historical and Systematic Perspective. Boston: Brill.
  43. Dynamical Models and Explanation in Neuroscience.Lauren N. Ross - 2015 - Philosophy of Science 82 (1):32-54.
    Kaplan and Craver claim that all explanations in neuroscience appeal to mechanisms. They extend this view to the use of mathematical models in neuroscience and propose a constraint such models must meet in order to be explanatory. I analyze a mathematical model used to provide explanations in dynamical systems neuroscience and indicate how this explanation cannot be accommodated by the mechanist framework. I argue that this explanation is well characterized by Batterman’s account of minimal model explanations and that it demonstrates (...)
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  44. Iz istorii sovetskoĭ filosofii: Lukach--Vygotskiĭ--Ilʹenkov.S. N. Mareev - 2008 - Moskva: Kulʹturnai︠a︡ Revoli︠u︡t︠s︡ii︠a︡.
     
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  45.  59
    Sınıf Öğretmeni Adaylarının Kişisel ve Aile Özellikleri İle Öğrenim Gördükleri P.Mehmet Gülteki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1163-1163.
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  46.  72
    Değer Sınıflaması Üzerine Aksiyonel Bir Deneme.Yusuf Keski̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1485-1485.
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  47. Duties to and regarding others.Robert N. Johnson - 2010 - In Lara Denis, Kant's Metaphysics of Morals: A Critical Guide. New York: Cambridge University Press.
     
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  48.  74
    The Evolution of the Biosphere: Towards a new Mythology.S. N. Salthe - 1990 - World Futures 30 (1):53-67.
  49. The cardinal virtues in medieval commentaries on the Nicomachean ethics, 1250-1350.István P. Bejczy - 2008 - In István Pieter Bejczy, Virtue ethics in the Middle Ages: commentaries on Aristotle's Nicomachean ethics, 1200 -1500. Boston: Brill.
  50. Philosophy of science naturalized.Ronald N. Giere - 1985 - Philosophy of Science 52 (3):331-356.
    In arguing a "role for history," Kuhn was proposing a naturalized philosophy of science. That, I argue, is the only viable approach to the philosophy of science. I begin by exhibiting the main general objections to a naturalistic approach. These objections, I suggest, are equally powerful against nonnaturalistic accounts. I review the failure of two nonnaturalistic approaches, methodological foundationism (Carnap, Reichenbach, and Popper) and metamethodology (Lakatos and Laudan). The correct response, I suggest, is to adopt an "evolutionary perspective." This perspective (...)
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